MARC details
000 -LEADER |
fixed length control field |
02580nam a22002897a 4500 |
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION |
fixed length control field |
191119b xxu||||| |||| 00| 0 eng d |
020 ## - INTERNATIONAL STANDARD BOOK NUMBER |
International Standard Book Number |
9781108429443 |
037 ## - SOURCE OF ACQUISITION |
Terms of availability |
Purchased |
Note |
Professional Book Centre,Ernakulam |
041 ## - LANGUAGE CODE |
Language code of text/sound track or separate title |
English |
082 ## - DEWEY DECIMAL CLASSIFICATION NUMBER |
Classification number |
261.5 |
Item number |
HAM/RO |
100 ## - MAIN ENTRY--PERSONAL NAME |
Personal name |
Hampton, Alexander J. B. |
245 ## - TITLE STATEMENT |
Title |
ROMANTICISM AND THE RE-INVENTION OF MODERN RELIGION : |
Remainder of title |
The Reconciliation of German Idealism and Platonic Realism |
250 ## - EDITION STATEMENT |
Edition statement |
1 |
260 ## - PUBLICATION, DISTRIBUTION, ETC. (IMPRINT) |
Place of publication, distribution, etc. |
New York |
Name of publisher, distributor, etc. |
Cambridge University Press |
Date of publication, distribution, etc. |
2019/01/01 |
300 ## - PHYSICAL DESCRIPTION |
Size of unit |
253 |
500 ## - GENERAL NOTE |
General note |
<br/>Early German Romanticism sought to respond to a comprehensive sense of spiritual crisis that characterised the late eighteenth century. The study demonstrates how the Romantics sought to bring together the new post-Kantian idealist philosophy with the inheritance of the realist Platonic-Christian tradition. With idealism they continued to champion the individual, while from Platonism they took the notion that all reality, including the self, participated in absolute being. This insight was expressed, not in the language of theology or philosophy, but through aesthetics, which recognised the potentiality of all creation, including artistic creation, to disclose the divine. In explicating the religious vision of Romanticism, this study offers a new historical appreciation of the movement, and furthermore demonstrates its importance for our understanding of religion today. |
505 ## - FORMATTED CONTENTS NOTE |
Formatted contents note |
Introduction <br/>Part 1 Romantic Religion: Transcendence for an age of Immanence<br/>1. The Romantic Vocation<br/>2. Realism, Idealism and the Transcendentals<br/>3. Re- Contextualising Romantism: The Problems of Subjectivity<br/>4. Re- Contextualising Romanticism: The Questions of Religion<br/>Part 2 Give me a Place to Stand: The Absolute at the Turn of the Ninteenth Century<br/>5. The Immanent Absolute: Spinoza and Fichte<br/>6. Jacobi and the Transcendence of the Absolute<br/>7. Herder and the Immanent Presence of the Transcedent Absolute<br/>8. Moritz and the Aesthetics of the Absolute<br/>9. Platonism and the Transcendent Absolute<br/>10. Schlegel: The Poetic Search for an Unknown God<br/>11. Holderlin: Becoming and Dissolution in the World<br/>12. Novalis: The Desire to be at home in the World |
650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM |
Topical term or geographic name as entry element |
Romanticism - Religious aspects |
650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM |
Topical term or geographic name as entry element |
Christianity. |
650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM |
Topical term or geographic name as entry element |
Romanticism - Religious aspects. |
650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM |
Topical term or geographic name as entry element |
Christianity - History of doctrines. |
650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM |
Topical term or geographic name as entry element |
Religion and literature. |
650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM |
Topical term or geographic name as entry element |
History of doctrines - 19th century. |
650 ## - SUBJECT ADDED ENTRY--TOPICAL TERM |
Topical term or geographic name as entry element |
Hampton, Alexander J. B. |
942 ## - ADDED ENTRY ELEMENTS (KOHA) |
Koha item type |
Reference |
942 ## - ADDED ENTRY ELEMENTS (KOHA) |
Source of classification or shelving scheme |
Dewey Decimal Classification |